A Nonviolent but Dangerous Mind: LFM Reviews How to Start a Revolution

By Joe Bendel. Dr. Gene Sharp has been vilified by Hugo Chavez, the Iranian government, and bizarrely, the Occupy Oakland blog. Whatever such a man has to say is worth listening to, unless of course you are trying to protect the ruling party. In contrast, Dr. Sharp always sides with the revolutionaries, but advocates strictly nonviolent tactics. Journalist-filmmaker Ruaridh Arrow, who reported from Tahrir Square for the BBC, profiles Sharp and documents the applications of his work in How to Start a Revolution, which opens this Friday in Brooklyn at the ReRun Gastropub theater.

Dr. Sharp literally wrote the book on nonviolent revolution. It is called From Dictatorship to Democracy and it is available as a free download from the Albert Einstein Institute he heads. If you ever wondered why so many protests around the globe have signs written in English, it is because Dr. Sharp recommends it. He has a lot of general tactical advice, but eschewing violence is the essential point.

Nonviolence might sound hippy-dippy, but Dr. Sharp comes across as a rather down-to-earth nonpartisan scholar. He has just as readily advised democracy advocates struggling under leftist dictatorships – such as in Venezuela, Burma, Georgia, and Ukraine – as regimes considered friendly to American interests, like Mubarak’s Egypt. Despite the canard that he is a CIA puppet, his independence seems pretty evident, based on the Egyptian and Syrian activists who pay homage to Sharp in the Institute’s shoebox offices.

Arrow lucidly lays out Dr. Sharp’s principles and how various democracy movements have put them into practice. However, the results seem like more of a mixed bag than he would like to admit. In fact, Dr. Sharp’s celebrated volume was originally written for the Burmese, who have yet to shake off their military oligarchy, despite the enormous personal price nonviolently born by Aung San Suu Kyi. While applauding their courage, Dr. Sharp also argues the Tiananmen Square protests lacked proper planning and direction. They certainly were not able to co-opt the police and military, which is a crucial step in his playbook. As for Egypt, the jury is still out, but they seem to have traded a corruptocracy for military rule (if they are lucky, that is).

Probably the strongest material in Arrow’s film logically involves the greatest success: Serbia’s ouster of Slobodan Milošević. Trained in Dr. Sharp’s methods by his unlikely protégé, retired Col. Bob Helvey (who is as colorful an interview subject as ever there was), the opposition youth movement Otpor did everything right. It is a fascinating and inspiring story that remains woefully under-reported in this country.

HTSAR to will not spur wholesale conversions to pacifism. However, it will likely challenge and broaden the way people think about the continuing struggle for freedom and constitutional democracy around the world. Indeed, it is rare that a film offers so much to engage with. Unusually provocative and intellectually rigorous, HTSAR is (surprisingly) recommended quite keenly when it opens this Friday (2/24) at the ReRun Gastropub Theater.

GRADE: B+

Posted on February 24th, 2012 at 3:30pm.

Burma from the Inside: LFM Reviews They Call It Myanmar

By Joe Bendel. Even the Buddhist monks are fed up with Burma’s oppressive military regime. A deeply devout nation, the Burmese people were shocked when the army fired on their peaceful demonstrations. Yet, the junta still rules. Physics professor, novelist, and independent filmmaker Robert H. Lieberman explores the tragic dynamics of the Southeast Asian country from a layman’s point of view in They Call It Myanmar: Lifting the Curtain, which screens for two nights only this coming Monday and Tuesday in New York.

Perhaps because of the wide variety of professional hats Lieberman wears, he was recruited to participate in a State Department sponsored filmmaker mentoring program. Having gained entrée into the “second most isolated country on the planet,” Lieberman recognized what an unusual opportunity he had. Over the next two years, Lieberman furtively filmed the people and their customs, keeping his eyes peeled for anything that might shed light on the nation’s political and social realities. He even scored an on-camera sit-down interview with the recently released Aung San Suu Kyi.

Culled from hours of footage, Call mixes sort of National Geographic-style appreciations of Burma/Myanmar’s stunning temples and their distinctive application of thanaka facial paste for cooling and cosmetic purposes via handheld camcorder, with legitimate muckraking. Indeed, at not insignificant personal risk, Lieberman conveys a real sense of the fear and paranoia fostered by the military police state. Yet, perhaps even more shocking are the truly Sisyphean hand-to-mouth living conditions endured by the overwhelming majority of Burmese, vividly documented in Call.

For obvious reasons, Lieberman scrupulously maintains the anonymity of his interview subjects. Their commentary is consistently illuminating and more often than not depressing, suggesting the regime’s pervasive oppression has even affected the populace’s psychological ability to think as political free agents. Still, for true profundity, it is hard to top Suu Kyi’s parting words: “politicians who think they’ve gone beyond being politicians are very dangerous.” Someone should carve that in marble where the current and future occupants of the Oval Office will see it every day.

There is nothing more frustrating than an ostensibly independent filmmaker producing a puff piece in a notorious closed society (as was the case with Justine Shapiro’s whitewashed Our Summer in Tehran, for instance). To his credit, Lieberman chose to take the tougher path. The result is a solid, boots-on-the-ground overview of contemporary Burma, periodically spiked with moments of shocking outrage. Interested viewers who find it a good general introduction can then fill in the details with more specific case studies, like HBO2’s Burma Soldier and Luc Besson’s upcoming Suu Kyi biopic The Lady. Recommended for general audiences, They Call It Myanmar screens Monday and Tuesday (2/27 & 2/28) at New York’s Landmark Sunshine, with similar two-evening Landmark engagements to follow in Philadelphia, DC, and Boston.

GRADE: B

Posted on February 24th, 2012 at 3:29pm.

A Neo-Communist Youth Movement: LFM Reviews Putin’s Kiss

By Joe Bendel. Perhaps nothing signified the all-encompassing totalitarianism of National Socialism better than the Hitler Youth. Likewise, the Komsomol, or Communist Union of Youth, was emblematic of Soviet oppression. According to independent observers, the names are different, but the Komsomol has risen again in the guise of Nashi, a Kremlin-backed youth group fiercely loyal to the current Russian Prime Minister. Though once a prominent spokesperson for the group, one young woman began to understand the realities of the regime she served. Lise Birk Pedersen documents her fascinating story in Putin’s Kiss, which opens this Friday in New York.

Masha Drokova was an ambitious student who believed the government’s propaganda. She joined Nashi, rocketing up the ranks after she famously kissed the titular Russian strongman on state television. She became a national media figure and dogged foe of Putin’s democratic critics. However, her interest in journalism brought her into contact with independent reporters, like Oleg Khasin.

While remaining committed to Nashi, she found she enjoyed the open and robust debates with her new friends. Unfortunately, this did not bode well for her standing within the Putin Youth. When Khasin is brutally beaten thugs considered by everyone except the most willfully blind Nashi loyalists to be acting at the behest of the Kremlin or its allies, Drokova reaches a crossroads.

Only in her early twenties, Drokova is still at an age when peer pressure has very real consequences. To her credit, she stood by her injured friend, joining those demanding a proper inquiry, at no little risk to her well being. Yet she does not repudiate her time serving Putin’s interests. As real journalists say, this story is still developing. Shrewdly, Pedersen never tries to impose a preset narrative, scrupulously recording the messy ambiguities of Drokova’s circumstances instead. Indeed, that is what makes the film so fascinating. Rather than a neat and tidy epiphany, we watch her reservations and doubts begin to stir.

Frankly, Drokova is not yet a fully mature adult, which can lead to viewer frustration with her as their POV protagonist. However, it is important to remember this is exactly why Nashi recruited Drokova and those like her. Indeed, Pedersen conveys a frighteningly vivid sense of Nashi’s reach and influence. After watching Kiss, it is impossible to accept claims that the group is a nonpartisan service movement.

Kiss is an important film that shines an international spotlight on Putin’s youthful enforcers. Pedersen rakes a fair amount of muck, while capturing a very personal story with wider political implications. Mostly scary and only occasionally encouraging, it is highly recommended for viewers concerned and interested in the state of the world. It opens this Friday (2/17) in New York at the Cinema Village.

Posted on February 15th, 2012 at 10:35am.

LFM’s Govindini Murty at The Huffington Post and AOL-Moviefone: As Egypt Fights for Democracy, New Documentary 1/2 Revolution Goes to the Front Lines

[Editor’s Note: This post appears today at The Huffington Post and at AOL-Moviefone.]

By Govindini Murty. As the Egyptian military government prepares to put nineteen American employees of pro-democracy NGOs on trial, and thousands of Egyptians continue to demonstrate over the stalling of democratic reforms, the new documentary 1/2 Revolution offers a striking look back at the Egyptian revolution of one year ago.

Premiering recently at the 2012 Sundance Film Festival, 1/2 Revolution depicts the revolution through the eyes of a group of Egyptian activists directly involved in it. Using cell phone cameras and hand-held camcorders, the filmmaker-activists capture dramatic footage of clashes between average Egyptians calling for freedom and the repressive government forces attempting to stop them.

As co-director Karim El Hakim said after the film’s recent Sundance screening, “You can’t get any more cinema verité than this.”

Danish-Palestinian director Omar Shargawi and Egyptian-American director Karim El Hakim live with their families just a few blocks from Tahrir Square in Cairo. When hundreds of thousands of Egyptians take to the streets on January 25th, 2011 to demand the ouster of dictator Hosni Mubarak, Omar and Karim head down from their apartments to record the events. Viewers are immediately thrown into the visceral experience of the revolution. Crowds of protesters run through the streets shouting “Egypt! Egypt! “Join us! Join us!” “Freedom! Freedom!” When gangs of government-paid thugs and police start beating and shooting the protesters, the protesters shout “No violence! No violence!” This call to non-violence is one of the early strong points of the documentary. To emphasize the theme, Shargawi points out a crowd of demonstrators who surround a group of police yet refrain from assaulting them.

Over time, though, these commendable calls to non-violence are drowned out by the tide of chaos and bloodshed that overtakes the demonstrations when the government attacks. Police fire into the roiling crowds of protesters with live ammunition, loud booms announce the launching of tear gas canisters through the air, and demonstrators and counter-demonstrators fight back and forth with truncheons, rocks, and knives. Demanding to see their passports, secret police harass Karim and Omar as they attempt to film the events, and Omar pulls a scarf around his face to disguise his identity.

Later, Karim is gassed in the face and stumbles home partially blinded, while Omar is severally beaten in a dark alley, barely emerging alive. Government snipers start shooting people through the windows of their apartments in the blocks around Tahrir Square – making viewers fear for the safety of the filmmakers in their own homes, particularly as one of them has a baby who keeps wandering close to the windows. Late in the film, government thugs even take over the street below the apartment building and start harassing the residents, which is what finally forces the filmmakers to question staying in the country.

Omar Shargawi filming "1/2 Revolution."

In capturing the tumult of the Cairo protests, 1/2 Revolution depicts more violence than most Hollywood action movies – but tragically, the mayhem here is all too real.

The seemingly intractable rage captured in the film – both from democratic protesters righteously angry over the suppression of their human rights, and from entrenched government elites determined to hold on to power at any cost – highlights the central challenge facing the Egyptian people today. How will they overcome this bitterness and anger – these scars from decades of violence, repression, and authoritarian rule – in order to build a peaceful democracy?

In his seminal 1947 study of German film, From Caligari to Hitler, Siegfried Kracauer pointed out that the details of life captured in a film often reveal a country’s unconscious predilections. The details captured in 1/2 Revolution are ominous: activists repeatedly declare their willingness to die and become martyrs, the camera dwells on shattered heads and limbs, bodies on stretchers being rushed away, a man lifting up his shirt to show a bullet wound in his back, a pool of blood on the pavement with the word ‘Egypt’ traced in Arabic. Even more ominous are the anti-American and anti-Jewish symbols scrawled onto anti-Mubarak protest signs. One particularly ugly sign depicts Mubarak as the devil with pointy ears and a Star of David stamped on his forehead.

The filmmakers at the Sundance screening.

Sadly, the filmmakers and their friends engage in implicitly anti-Israeli rhetoric themselves. Co-director Omar Shargawi, whose father is Palestinian, says with pride of the demonstrations, “It was like being part of the intifada or something.” One of his friends, a woman also of Palestinian origin, expresses fears that “the Israeli army is massing at the border” and worries that the U.S. might invade. Given that Israel’s population of only 7.8 million is vastly outnumbered by Egypt’s population of 81 million, and given that the American government was generally supportive of the Egyptian revolution, these kind of fears come across as over the top. But this is the dark side of the revolution: the urge to look for blame in outside bogey-men – in this case, America and Israel – rather than look internally to ask why so many Arab states have failed to achieve lasting democracy. Continue reading LFM’s Govindini Murty at The Huffington Post and AOL-Moviefone: As Egypt Fights for Democracy, New Documentary 1/2 Revolution Goes to the Front Lines

Still the Baddest: LFM Reviews I Am Bruce Lee

By Joe Bendel. Here’s a Chuck Norris fact: Bruce Lee laid a monster beat-down on him in Way of the Dragon. Frankly, it was a good thing for the then-reigning karate champion’s career. He was one of many world class martial artists who studied with Lee and were later recruited for roles in his films. There has only been one Bruce Lee, though. His friends and admirers pay tribute to the master in Pete McCormack’s I Am Bruce Lee, which has the first of two special screenings this Thursday throughout the country.

Lee was a man of destiny. A child star in Hong Kong, he learned the Wing Chun style of Kung Fu from master Ip (or Yip) Man, who has recently become the subject of a host of film treatments, including the internationally popular franchise starring Donnie Yen. Most viewers will know Lee’s story chapter and verse, but McCormack shoehorns in some interesting details. The 1957 Hong Kong cha-cha champion?  But, of course.

In terms of format, I Am is not all that different from Fuel-TV’s recent tribute series Bruce Lee Lives, mixing film excerpts with reminiscences from his family and colleagues, as well as commentary from contemporary mixed martial arts fighters, nearly all of whom revere Lee. However, the participation of Lee’s widow, Linda Lee Cadwell, and breakout martial arts movie star Gina Carano distinguish I Am. Nearly all of Lee’s films are discussed in length, but clips of Lee’s epic battle with Norris in the Roman Coliseum take pride of place.

While celebrating Lee’s mystique, I Am tries to put to rest many of the rumors surrounding his life, particularly notions that an ancient curse or the triads were responsible for his untimely death. It also attempts to minimize the non-dogmatic approach of Lee’s Jeet Kune Do as a forerunner to mixed martial arts, but apparently UFC founder Dana White did not get that memo.

Nonetheless, it certainly seems Lee inspired most of his fighters, including Cung Le, who also appears in the film. Yet perhaps the best advertisement for Lee’s Jeet Kune Do and related philosophy would be his friend and fellow teacher, seventy-something Dan Inosanto (the weapons master in Game of Death) who looks like he could be at least two decades younger in his I Am interview segments.

Built around Lee’s super cool “be like water” interview, I Am moves along at a quick pace, while emphasizing the spiritual aspects of his story. Just about every surviving figure in his life is heard from, except Norris. Granted, Lee fans have seen documentaries like this before, but we really cannot get enough of the icon. It might be hagiography, but it’s entertaining and appropriate. After all, this is Bruce Lee we are talking about. Proper respect must be paid. Recommended as a communal experience for fans (and isn’t that everyone?), I Am Bruce Lee screens this Thursday (2/9) and next Wednesday (2/15) nationwide, including the AMC Empire in New York and the AMC Metreon and 4 Star Theatre in San Francisco.

Posted on February 7th, 2012 at 11:35am.