LFM Presents YouTube Jukebox: Eva Cassidy

By David Ross. In a new feature, Libertas will excavate the YouTube cave of treasures, drawing attention to certain heroes of film, music, art, and literature – and preferring as always the vintage, the homemade, and the un-co-opted. YouTube Jukebox will be an ongoing demonstration of genuine creativity – a recurrent potshot, if you will, aimed at the ventilation shaft of the Hollywood Death Star.

The D.C.-area chanteuse Eva Cassidy (1963-1996) died young of cancer, so we can enjoy her work only elegiacally and with the kind of autumnal wistfulness with which we listen to Sandy Denny (see here), a similar and even greater singer-songwriter who departed all too soon. I stumbled upon Cassidy’s epochal version of “Autumn Leaves” only because my daughter happened to be learning the song on the piano. I was stunned. Nearly seventy years after the song was written, Cassidy reinvents it and claims it utterly, much as Coltrane claims “My Favorite Things” and Hendrix claims Bob Dylan’s “All Along the Watchtower.” Her talent is not remotely theirs, but her desire to speak through the song is enormous and urgent. She recorded the song at Blues Alley in Washington on Jan. 2, 1996. Did she know she was dying? Perhaps she did, in which case the image of ‘autumn leaves’ is pregnant indeed.

Yves Montand debuted “Autumn Leaves” – originally called “Les Feuilles Mortes” (“The Dead Leaves”) – in Marcel Carne’s 1946 film Les Portes de La Nuit. Here Montand reprises his signature tune in the 1951 film Paris Is Always Paris. In 1947, Johnny Mercer rewrote the song in English and it has been a jazz standard ever since.

I hazard to say that nobody has ever taken the song as seriously as Eva or so fully grasped its expressive possibilities. “Autumn Leaves” was supposed to be a smoke-ring of 40s-era café sentimentality; it was never meant to have the emotional weight she gives it. Compare Eva’s life-and-death version to Montand’s unctuous crooning or to Stanley Jordan’s gymnastics on two guitars. She sings closed-eyed with the effort of permanent statement.

Thankfully, the Blues Alley concert is available on CD, though the album does not include, perhaps for copyright reasons, Eva’s fine version of Cyndi Lauper’s “Time After Time,” a gorgeous melody that Eva rescues from its original synth-heavy context.

Posted on June 6th, 2011 at 2:33pm.

LFM Mini-Review: Kung Fu Panda 2

By David Ross. THE PITCH: The Kung Fu Panda is back and bulkier than ever: a blubbery accident in progress, though with some genuine kung fu mojo beginning to control the belly-led momentum that is his comic signature. Po’s antagonist is a Napoleonic peacock who plans to conquer China with the help of a fiendish new invention: canon. So it’s bear vs. bird, with the Middle Kingdom hanging in the balance.

THE SKINNY: The first KFP grossed $630,000,000 worldwide, and DreamWorks naturally declined to fiddle with a lucrative formula. The formula is entertaining enough, and nobody is likely to grumble.

WHAT WORKS:

• Pilferings from Jackie Chan. KFP II is basically a non-stop action sequence that makes hay with props and spaces in the classic Chan mode, and of course Po is a version of Chan in his semi-comic, semi-bumbling guise. Chan himself plays Master Monkey and presumably broke no bones in the process. Kids will love this mid-air mayhem, though parents may worry that the sequel is going to be called Visit to the Emergency Room.

• Pilferings from Zhang Yimou. Even more than the first film, KFP II richly imagines the look of ancient China. For kids, this orgy of Orientalism – gold-fretted pagodas, dragon-carved junks, mist-shrouded mountain pavilions – is bound to be a wonderment.

• Dustin Hoffman’s Master Shifu is a funny little addition to the Yoda lineage, a version of Chief Inspector Dreyfus driven crazy by an ursine Clouseau. Perhaps Shifu will develop a nervous tic in KFP III. Incidentally, my Taiwanese wife says that “Shifu” means “master,” so to call the character “Master Shifu” – “Master Master” – is pretty dumb.

• Angelina Jolie transcends her Tony-the-Tiger suit and ekes out a genuinely sexy performance, her throaty growl picking up where her curves leave off. Her sex appeal is inextinguishable, a constantly conserved force that shifts and inevitably manifests itself.

• The film naturally assumes that ordnance is evil, but it keeps the distracting and irrelevant sermonizing in check. The film is not the tiresome referendum on guns that it might have become. Continue reading LFM Mini-Review: Kung Fu Panda 2

Tarkovsky, Bach, and God

By David Ross. I first heard Bach’s choral prelude Ich ruf zu dir, Herr Jesu Christ (“I call to you, Lord Jesus Christ”) in Tarkovsky’s Solaris (1972). It seems to me one of the world’s most beautiful compositions, and Tarkovsky’s scene, in which the piece harmonizes with the camera as it plays over Brueghel’s Hunters in the Snow (1565), seems to me one of the most solemnly lovely scenes in cinema. The camera scrutinizes the details of Brueghel’s painting, at first coldly (as Kris must see it), but then with a certain wistful sorrow, as if in recognition of our hopeless estrangement from the natural life of the old village. The mournful precision of the piece by Bach (see here for Vladimir Horowitz’ transcendently lovely interpretation) underscores that there is only the beautiful sadness of our estrangement and longing. Kris stirs with new humility and humanity, and he and Hari begin to float, ostensibly in a state of zero gravitation, but actually in a state of grace.

Pieter Bruegel the Elder's "The Hunters in the Snow" (1565).

People often speak of Falconetti’s ecstatic expression in Dreyer’s La passion de Jeanne d’Arc (1928) as film’s most inspired synecdoche of the religious experience, but Tarkovsky, in my opinion, exceeds Dreyer artistically and spiritually. Tarkovsky seems engaged not in a pastiche of an archaic faith, but in the genuine struggle of modern faith, and his dense, intricately coded scene seems to compress everything integral to Western culture in its modern self-bewilderment and tentative hope.

In a 1986 interview, Laurence Cossé asked Tarkovsky whether he considered his films “acts of love towards the Creator.” Tarkovsky responded “I would like to think so. I’m working in it, in any case. The ideal for would be to make this constant gift, this gift that Bach alone, truly, was able to offer God.”

Posted on June 2nd, 2011 at 2:42pm.


Kids, Imagination & The Arts

Production art for "The Golden Compass" (2007).

By David Ross. Over two years, my nearly-six-year-old daughter and I have blown through all of Narnia, all of Harry Potter, and nearly all of Phillip Pullman’s great Dark Materials trilogy. She was attentive to Narnia and delighted by Harry Potter, but Pullman has entranced her to the extent that her face goes long with shock and anguish when I close the book and tell her to shout down the stairs for her nightly cocoa. Our next adventure is The Hobbit and its sequels. After tramping the roads with Frodo for six months, she will be primed for The Odyssey, beyond which lies the great Western sea of literature in all its dimensions of imagination and idea.

This program depends on the strict suppression of competing media (broadcast television, computer games, and web-surfing are verboten) and the realization that kids are by nature imaginative and that all attempts to subordinate the imagination to didactic and activist aims will produce a backlash of reluctance and indifference. Heather has two mommies, you say? This is a curious detail, worth a question or two, but not conducive to make-believe games or ruminations in the dark of bedtime. How much better if one of Heather’s mommies were a reincarnated Egyptian princess or a fairy queen cruelly trapped in a mortal body. This is not a political or literary judgment, merely an observation about developmental psychology.

Barbara Feinberg’s useful memoir of her kids’ reading, Welcome to Lizard Motel: Children, Stories, and the Mystery of Making Things Up, elaborates much the same point. Her basic thesis is that kids resist reading because contemporary books are insufferably pedantic and boring. This assumes that kids still read books at all. These days, schools seem happy enough to replace books with assorted ‘educational materials,’ not realizing or caring that these have all the romantic resonance of the suburban office parks where they were developed.

J.W. Waterhouse's "Hylas and the Nymphs" (1896).

With the right bait, the fish is easily hooked. Not long ago my daughter happened to look over my shoulder as I perused a book of paintings by J.W. Waterhouse, the pre-Raphaelite master. She drank in the scowling witch (Circe) and the dead lady in the snow (St. Eulalia) and the beautiful lady in the boat (the Lady of Shalott) and the young man saying hello to the beautiful water fairies (Hylas and the Nymphs). These are images to trigger reactions in recesses of the brain not usually exercised in school, in comparison to which the images of her everyday visual field – all those bright socially aware posters in the hallways, for example – are pablum. She added the Waterhouse book to her “birthday list,” which in our house is the ultimate form of canonization. Continue reading Kids, Imagination & The Arts

The Lost World of the Indie Record, Book & Video Store

By David Ross. Brendan Toller’s documentary I Need That Record! The Death (or Possible Survival) of the Independent Record Store (2010) brings a good deal of personality and attitude (in the best sense) to the story of the demise of the independent record store, though it might just as well tell the story of the demise of the independent video or book store, all of which are victims of the same forces: box store encroachment followed by on-line revolution, all feeding the bottom lines of large corporations that don’t particularly give a damn about records, or movies, or books. The restaurant business has been similarly decimated. Applebee’s anyone?

"I Need That Record!" on DVD.

I am a fierce advocate of free-market capitalism, and yet I have to agree with Toller that something has gone wrong when Wal-Mart sells 20% of all albums and those albums are largely the work of corporate mannequins like Lady Gaga and Justin Bieber. My mid-sized Southern college town has one remaining used record store and one remaining used book store. Our last independent video store closed in December, and our Borders – which drove out our independent book and record stores – recently got a dose of its own medicine and closed amid a blaze of luridly florescent signage of the kind you associate with particularly tacky used car lots.

I’ll have to explain to my young daughter how likeminded people used to gather – in the flesh – to mingle, swap notions and preferences, and listen to whatever was on the turntable. I will have to recreate the lost world of my youth, and tell how I roamed the second-hand record stores of Boston and Cambridge, spending hours in grungy mouse-holes like Mystery Train (named in honor of the Elvis tune), and how I timidly put my fourteen-year-old inquiries to the superior wisdom of pierced twenty-four-year-olds, who had, in fact, heard everything and evolved a real critical acumen. Between 1988 and 1992, I spent many procrastinative late afternoons at Cutler’s in New Haven (still there!). I once asked the sagacious manager about Moby Grape’s first album, about which I’d read in The Rolling Stone Record Guide (before it annoyingly became the “album guide”). He said that the record was out of print but that he had a copy (of course) and that he’d make me a tape. My tape was waiting for me the next day, as promised. You don’t get that kind of service – that degree or any degree of giving a damn – at Wal-Mart. Continue reading The Lost World of the Indie Record, Book & Video Store

The Aerosol Arts

Saber, "Dissent," 2011.

By David Ross. L.A.’s Museum of Contemporary Art has opened an exhibition of graffiti art, in response to which Heather Mac Donald (see here) has written what is perhaps the single most effective and thorough demolition of radical chic that I have ever encountered. Here’s her lead, all of which she elaborates to devastating effect:

MOCA’s exhibit, Art in the Streets is the inaugural show of its new director, Jeffrey Deitch, a former New York gallery owner and art agent. Deitch’s now-shuttered Soho gallery showcased vandal-anarchist wannabes whose performance pieces and installations purported to strike a blow against establishment values and capitalism, even as Deitch himself made millions serving art collectors whose fortunes rested on capitalism and its underpinning in bourgeois values. MOCA’s show (which will also survey skateboard culture) raises such inconsistencies to a new level of shamelessness. Not only would MOCA never tolerate uninvited graffiti on its walls (indeed, it doesn’t even permit visitors to use a pen for note-taking within its walls, an affectation unknown in most of the world’s greatest museums); none of its trustees would allow their Westside mansions or offices to be adorned with graffiti, either.

Even this two-facedness pales beside the hypocrisy of the graffiti vandals themselves, who wage war on property rights until presented with the opportunity to sell their work or license it to a corporation. At that point, they grab all the profits they can stuff into their bank accounts. Lost in this antibourgeois posturing is the likely result of the museum’s graffiti glorification: a renewed commitment to graffiti by Los Angeles’s ghetto youth, who will learn that the city’s power class views graffiti not as a crime but as art worthy of curation. The victims will be the law-abiding residents of the city’s most graffiti-afflicted neighborhoods and, for those who care, the vandals themselves.

I intended to add certain withering comments of my own, but Mac Donald leaves nothing unsaid. She delivers a pounding. She pounds into fragments and then into dust and then she sweeps the little pile of refuse into the sewer and bids it arrivederci. If you want to know how to conduct a culture war, look no farther. Continue reading The Aerosol Arts